\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
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- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

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It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

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\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

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When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

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The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
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- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

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\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

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It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

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\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

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It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

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\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

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When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

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The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

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\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

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\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

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It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

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\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

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The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

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\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

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When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

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The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

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\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

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If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

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The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

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It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

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\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

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When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

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The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

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\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

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When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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The questions continued.<\/p>\n\n\n\n

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- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

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Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

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- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

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My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

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\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

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\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

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Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

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For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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Members freely asked a wide variety of questions regarding the Jungto Society. One person expressed concerns about the need for simplicity in life due to environmental concerns yet felt the need for money seems to only increase as the environment gets more polluted.<\/p>\n\n\n\n

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Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

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Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n

\"Now, if you have any questions, please go ahead.\"<\/p>\n\n\n\n

Members freely asked a wide variety of questions regarding the Jungto Society. One person expressed concerns about the need for simplicity in life due to environmental concerns yet felt the need for money seems to only increase as the environment gets more polluted.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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He first introduced the volunteers who had accompanied him from South Korea, and then everyone went around and stated their names, affiliations, and roles. When some members were confused about their affiliations, Sunim provided a general explanation about the structure of the Jungto Society. After that, he took questions.<\/p>\n\n\n\n

\"Now, if you have any questions, please go ahead.\"<\/p>\n\n\n\n

Members freely asked a wide variety of questions regarding the Jungto Society. One person expressed concerns about the need for simplicity in life due to environmental concerns yet felt the need for money seems to only increase as the environment gets more polluted.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

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You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

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Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

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Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

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If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

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Questions continued:<\/p>\n\n\n\n

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- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

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\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

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It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

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The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

\n
\"\"<\/figure>\n\n\n\n

He first introduced the volunteers who had accompanied him from South Korea, and then everyone went around and stated their names, affiliations, and roles. When some members were confused about their affiliations, Sunim provided a general explanation about the structure of the Jungto Society. After that, he took questions.<\/p>\n\n\n\n

\"Now, if you have any questions, please go ahead.\"<\/p>\n\n\n\n

Members freely asked a wide variety of questions regarding the Jungto Society. One person expressed concerns about the need for simplicity in life due to environmental concerns yet felt the need for money seems to only increase as the environment gets more polluted.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
\"\"<\/figure>\n\n\n\n

\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n

What you\u2019re doing now not only fosters bad habits in your child but also suppresses his feelings. You scold him for not having his shoelaces tied but end up tying them for him anyway. You scold him for not bringing his stick but still fetch it for him. Scolding leads to repression, and fulfilling his demands encourages bad behavior. Your actions are currently only having a negative impact on your child. The problem originates from you, not elsewhere.<\/p>\n\n\n\n

I have never said 'a child should be raised by the mother until they are twenty,' but you\u2019re making it sound like I did because you want to raise your child like a pet. I've never heard of such a thing. I have said, 'It\u2019s best for the mother to raise the child until they are three.' This means that it's not necessary for a mother to always be there starting from age four. Parents should care for their children as guardians until they turn twenty, but after that, the children should be completely independent. This is what I always emphasize.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When children reach adolescence, the most loving thing a parent can do is to observe them calmly without interfering too much. When they are young, enveloping them in warmth is love; during adolescence, watching over them is love; and once they are adults over twenty, truly loving parents should sever emotional dependencies. I have never said that a mother should hover and care for her child until they are twenty. You are creating non-existent statements to rationalize your actions.<\/p>\n\n\n\n

You are currently responding inappropriately to your son. It's not right to continually say that your child is bad. How can such a young child be bad? If a small child does not use polite language, it suggests that the parents do not use polite language at home. If you want your child to change, you must first change your own behavior. Whether your husband demands things like 'Tie my shoes' or 'Dress me', or you make similar demands on your husband for minor things, the issue arises because your child has grown up in an environment where one parent makes unilateral demands. A child cannot perform actions they have neither seen nor heard, just as a computer cannot output data that hasn't been put in. Instead of trying to fix your son, you need to self-reflect and correct your own actions.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If you think your son should tie his own shoelaces, instead of saying 'I don\u2019t want to tie your laces anymore, do it yourself', you could say 'Mom is busy today. I would like you to tie your own shoelaces,' and leave it at that even if your son begins to cry, throw tantrums, or even threatens to kill himself. Whether he goes to school or not shouldn\u2019t be a major concern. If a meal is prepared and he doesn\u2019t eat, it\u2019s not right to get angry and clear the table saying, 'If you won\u2019t eat, I\u2019ll clear the table.' Instead, you should gently say, 'Mom has to go to work, so I\u2019ll clear the table. You can eat later when you\u2019re ready.' If your child asks later for the meal to be prepared, you should say, 'Mom is busy, so you should prepare it yourself.' If he cries, leave him be. You shouldn't say 'Why are you crying? You didn\u2019t eat when I told you to!' and prepare another meal for him. This would repress your son\u2019s feelings and worsen his habits. Instead, respond gently, 'Are you hungry? Can you prepare your own meal? Mom is busy right now.' Even when he refuses to eat, it\u2019s inappropriate to withhold meals as punishment. Rather, you should say, 'Mom is too sick today to make food,' and you should skip your meal with your son. No matter what he says, you should maintain, 'You can find something to eat. Mom can\u2019t make a meal for you because mom is sick.'<\/p>\n\n\n\n

Some mothers might hit their children when they misbehave, but a wise mother will ask the child to bring a stick and tell them to hit her on the calves instead, saying, 'Because I have not set a good example for you, you have misbehaved. It's my fault, so you should hit my calves.' When a child hears this, they are moved and begin to change their behavior. If a mother takes the stick and hits the child's calves, saying 'You little rascal, who taught you that?' the child may stop misbehaving for a short while, but they will resume their bad behavior when the mother is not looking.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

You should recognize that this is all your doing. Either let your son be as he is, or if you want to change him, your own lifestyle and attitude must change. Don't just tell him to use formal language. Instead, you should use formal language in all your interactions. Even if he speaks rudely to you in informal language, you must respond with formal language. Over time, your son will start using formal language as well.\u201d<\/p>\n\n\n\n

\u201cShould I really use formal language with my child?\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\u201cIt\u2019s similar to how you should speak in English if you want your child to learn to speak English. It wouldn\u2019t be right for you to only speak Korean and demand he speak in English. If you want him to use formal language, then you should use formal language as well. Formal language is not particularly difficult; it's just a manner of speech. By using formal language yourself, your son will learn to do the same. There\u2019s no need to command him to use formal language; you just need to use it yourself. If both parents use formal language at home, then your son won\u2019t know any other way to speak. Children learn from their environment, so if spouses speak to each other in informal language at home, the children will follow suit.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Sending your son to boarding school is also an option for the time being. But don't think about it too hard. You can send him, and if it works out, let him stay; if not, bring him back and try something else. I doubt you will be strong enough to send him to boarding school in the first place. Once you hear him say, \u2018It's too hard,\u2019 you'll just bring him back immediately. You're treating your child not as a person but as a pet. With the way you're acting now, your son will never improve. There is nothing inherently wrong with your child. He demands, 'Mom, bring it to me.' because you always do.<\/p>\n\n\n\n

\u201cI really wanted to send him to boarding school, but because I misunderstood your teachings, I have not sent him yet. I\u2019ll send him right away.\u201d<\/p>\n\n\n\n

\u201cYou shouldn\u2019t just send him away like you're discarding him because he won\u2019t listen. It\u2019s not appropriate to hand over your child's problems to someone else to fix. Just try sending him to boarding school, and if he continues to speak informally when he returns, then just let him be.<\/p>\n\n\n\n

I visited a Korean family's home in Chicago. The mother was running a store, so she didn\u2019t have time to look after her children and had to bring her mother from Korea to help. The grandmother would say, 'Kids, eat your food,' but when the kids wouldn\u2019t eat and played instead, she kept saying, 'Aren\u2019t you going to eat? Eat your damn food.' When I visited their home, the kids even said to me, 'Sunim, eat your damn food.' (Laughter)<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Where do you think the children learned that language? They learn it because someone at home uses it. A child doesn\u2019t understand whether a phrase is good or bad; they simply mimic it. In this case, they learned it from their grandmother. Your child speaks that way because you do. Therefore, it's time for some self-reflection.<\/p>\n\n\n\n

It's not a good attitude to constantly label a child as 'bad' whenever an issue arises while they are growing up. You need to do some research and ask yourself, 'Why is my child acting this way?' Therefore, it is necessary to change your own attitude and lifestyle to positively influence your child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

If there is still no change, there are two possible reasons. First, if your child is mentally healthy, it could be due to bad habits. Second, your child might have mental issues and be unable to control his emotions. However, most parents are reluctant to accept that their child might have mental issues. Therefore, the first step should be getting a comprehensive evaluation from a psychiatrist specializing in child psychology. Sending him to boarding school is not the solution. If needed, treatment must come first. If your child doesn\u2019t have any mental issues and merely has bad habits, it\u2019s necessary to take measures that are conducive to changing their habits. Those responsible for raising children should always consider what benefits the children from the children\u2019s perspective. Bringing your son home because you miss him, sending him away because he is bothersome is not parenting. Parents exist for the sake of their children, not the other way around. If it is better for your son that his parents take care of him, then no matter how hard it is, you and your husband should do so. If it is beneficial for your son to be educated at a boarding school, then even if you miss him dearly, you must endure the pain for the sake of your child. That is what being a parent is all about.<\/p>\n\n\n\n

However, most of you prioritize your own feelings. I\u2019ve seen a woman who cried and felt she was dying because she couldn\u2019t see her child for five days after a divorce. In that case, she is wanting the child to exist for the sake of the parent. Parents may think it's their right to satisfy their desire to see their child, and legally it might be the mother\u2019s right, but that is not truly in the best interest of the child. If being away from you is beneficial for your son, no matter how desperately you want to see him, you must endure it for his sake.\u201d<\/p>\n\n\n\n

\u201cThank you.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Questions continued:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

- I am living abroad to avoid my mother who suffers from depression, and I will soon have to meet her and my brother who is hard to talk to. Is there a way to get along without issues?
<\/p>\n\n\n\n

- Buddhism teaches the principle of emptiness, but we live in a materialistic world. What is the wise way to live with the discrepancy between ideals and reality?<\/p>\n\n\n\n


- Living abroad, I feel jealous whenever I see my friends in Korea hanging out without me on social media. How can I manage my feelings?<\/p>\n\n\n\n


- I would like to know Venerable Pomnyun Sunim's views on religion.<\/p>\n\n\n\n


- What is happiness?<\/p>\n\n\n\n


- Busy with daily life, I am confused about what values I should hold.<\/p>\n\n\n\n


- I get so stressed about relationships, so I try not to think about them, but it's hard. How can I stop thinking?<\/p>\n\n\n\n


- Since I was 17, I have pondered who I am and why I live, and I gained enlightenment last year. What enlightenment have you, Venerable Pomnyun Sunim, attained?<\/p>\n\n\n\n


- How can I overcome my lack of confidence?<\/p>\n\n\n\n


- What attitude should I adopt in meditation to feel less afflicted?<\/p>\n\n\n\n


- I brought my two children with me to the U.S., and I want to send my elder child who doesn\u2019t study back to Korea, while I want to have my younger child who is a good student to be educated here. What should I do?\"<\/p>\n\n\n\n


- After turning twenty, what values should I hold to lead an independent life?<\/p>\n\n\n\n

At the end of the conversation with all the questioners, Sunim made some closing remarks:<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Parents raise their children with the best of intentions, but they end up spoiling their children. Children should not be treated like pets but raised as human beings. Up to the age of three, when a child\u2019s self is formed, they should be cared for very attentively. After the self has formed, from age four onwards, they should be shown good examples, and by the age of eight, they should be given the opportunity to do chores such as dishwashing and cleaning their room together with their parents. This way, children naturally learn by following the actions of their parents.<\/p>\n\n\n\n

The Way for Parents to Be at Ease and Raise Healthy Children <\/strong><\/p>\n\n\n\n

I have been involved in various types of work in impoverished countries, so people say, 'Venerable Pomnyun Sunim knows everything.' This is all thanks to receiving good early education. Born into poverty, experiencing everything firsthand has made me knowledgeable in many areas. However, most of you deny your children these opportunities for early education. By forbidding them from doing anything but study and constantly nagging them to 'just study,' by the time they are twenty, they end up being incapable individuals who can\u2019t cook, wash dishes, clean their room, do laundry, or do anything at all. When such individuals get married, how can you expect them to have a happy marriage?. This is the result of parental folly.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

It's time to come to your senses. It shouldn\u2019t be hard even if you raise five children. Providing excessive care is what makes raising children difficult. The first three years might be tough, but it gets easier as they grow. Have the older child do the dishes and the younger one cook rice. The more children you have, the more helpers you have, which is easier for the mother. This way, the mother doesn't get worn out, and the children grow up healthy. Overprotecting children will result in a  serious crisis for human civilization. It\u2019s not just the climate crisis that\u2019s a threat. An incorrect way of life will lead to major crises in the future.<\/p>\n\n\n\n

Once you have raised your children until they are twenty, you have done your part. Don\u2019t worry about them anymore. Whether they live or die, become monks or nuns, stay single or get married, their life is theirs to live. This also allows you to live your own life. Women shouldn\u2019t fuss too much over their sons, who will someday be someone else's partners or husbands. It\u2019s more important to pay attention to their own men. If you neglect your man and keep looking after your son, you will suffer when another woman takes your son away. Stop making such foolish mistakes.<\/p>\n\n\n\n

Men also need to take note. Women generally live about ten years longer than men. If your wife passes away and you are left alone, unless you are extremely wealthy, your life will be pitiful. No one in this world will care for you like your wife does. No matter how filial your children are, they will not look after you like a spouse. Thus, recognize the value of your wife and take good care of her. Planning to leave your assets to your children is an invitation to misery in your later life. Understand this principle and live your life wisely.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The Dharma Q&A ended with a big round of applause and was immediately followed by a book signing on stage. Sunim made eye contact and greeted each participant.<\/p>\n\n\n\n

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As the Dharma Q&A concluded successfully, the faces of the volunteers filled with joy.<\/p>\n\n\n\n

After taking a group photo, Sunim once again thanked the volunteers.<\/p>\n\n\n\n

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\"Thank you all for your hard work. I have a live broadcast early tomorrow morning, and I\u2019m not feeling well, so I will head back now. Please have a nice sharing session with Dharma teachers Myodeok and Bophae.\"<\/p>\n\n\n\n

\"Yes, thank you, Sunim.\"<\/p>\n\n\n\n

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Leaving the Dharma Q&A hall, Sunim headed to his accommodations.<\/p>\n\n\n\n

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He arrived at his accommodations at 10:30 PM, concluding his day.<\/p>\n\n\n\n

Tomorrow, after morning practice, he plans to conduct a live broadcast of the Friday Dharma Q&A at 6:30 AM, and then fly back to Dallas to give another Dharma Q&A with English interpretation for an English-speaking audience.<\/p>\n\n\n\n

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<\/p>\n","post_title":"Tie my shoelaces! My child acts like a king","post_excerpt":"May 2, 2024 - North America East Coast Dharma Q&A Tour (4) Toronto, Canada","post_status":"publish","comment_status":"open","ping_status":"open","post_password":"","post_name":"pomnyun_240502","to_ping":"","pinged":"","post_modified":"2024-12-02 20:40:53","post_modified_gmt":"2024-12-03 01:40:53","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=18791","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"},{"ID":16825,"post_author":"13","post_date":"2023-10-10 21:12:43","post_date_gmt":"2023-10-11 02:12:43","post_content":"\n

\u201cHow should a practitioner look at someone who is being greedy?\u201d<\/strong>
<\/strong>2023.9.16 Casual Conversation with Ven. Pomnyun Sunim (17) Toronto, Canada<\/p>\n\n\n\n

Today is the 17th day of Ven. Pomnyun Sunim's 2023 Overseas Dharma Talk Tour, taking place in Toronto, the largest city in Canada.<\/p>\n\n\n\n

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At the entrance to the lecture hall, 24 people applied to ask questions, but only 12 of them were able to engage in Dharma Talk over the course of two hours. One of them said that as practicing being aware of his mind, he found himself becoming aware of other people\u2019s minds as well, and asked what perspective he should have when practicing.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Am I aware of whether I am being greedy or not?<\/strong><\/p>\n\n\n\n

\u201cI have lived in Canada for about ten years. During this coronavirus pandemic, I ended up spending a lot of time alone. At the same time, I often experienced emotional turmoil, but I was greatly healed through Ven. Pomnyun Sunim's teachings. I am currently trying to maintain a mind that is not disturbed by any environment or condition. The most helpful insight I've gained from Sunim's teachings was that I should be aware of myself. I made a lot of effort to be aware of what my true feelings are, such as whether I am being greedy, whether I am trying to take only the good things, whether I am blaming others for my problems, and whether I am avoiding responsibility for my choices.\"<\/p>\n\n\n\n

\u201cThat\u2019s not awareness.\u201d<\/p>\n\n\n\n

\u201cOh, is that so?\u201d<\/p>\n\n\n\n

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\"Of course not. What you are describing are thoughts and actions that occur so naturally that there is no need to be aware of them. At your level, it's natural to be greedy and it is also natural to blame others. In fact, it\u2019s not only you, it\u2019s all humans. If there\u2019s even minor issues, they  blame others, try to follow their own desires, and are stubborn. This is a natural human tendency. You want to say, \u2018I\u2019m not a saint, so isn\u2019t it natural for me to act like that?\u2019 Is that correct?\" (Laughter)<\/p>\n\n\n\n

\"Yes, it is. To a large extent, I think so.\u201d<\/p>\n\n\n\n

\u201cWhat you are saying is akin to asking, \u2018Am I a man or not?\u2019 We don't use the term \u2018awareness\u2019 to describe this kind of self-inquiry. When you question, \u2018Am I being greedy right now?\u2019 upon the emergence of desire, it is a subjective thought, not true awareness. The truth is that I am currently being greedy. The truth is that I am thinking from my perspective, acting according to my own nature, and blaming others. Awareness is an objective recognition of one's state of mind, such as acknowledging, \u2018I am currently being greedy,\u2019 \u2018I am blaming others right now,\u2019 or \u2018I am thinking from a self-centered perspective.\u2019 Asking, \u2018Am I blaming others?\u2019 while blaming others right now cannot be called correct awareness. When you think, \u2018I\u2019m blaming others right now,\u2019 and you realize that such a thought is happening, it can be called awareness.\u201d<\/p>\n\n\n\n

\u201cThat\u2019s a valid statement. So, I also defined myself as a person who blames others.\u201d<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"Good job. From now on, when you blame others, you should immediately recognize, \u2018It's my fault.\u2019 Instead of tormenting yourself with futile thoughts about events that have already occurred, you should practice momentarily noticing the thoughts that arise at every moment by saying, \u2018I am blaming others\u2019 at the very moment you are blaming others. Just as you would swiftly catch a flying fly with chopsticks, catching the negative emotions arising in your mind right now is what awareness is all about.\u201d<\/p>\n\n\n\n

How should a practitioner look at someone who is being greedy<\/strong><\/p>\n\n\n\n

\u201cHowever, I found myself applying this thought to others as well. Especially when I see someone who is not aware of it, I see myself thinking, \"That person is being greedy right now, but he is expressing it that way to hide it.\" Like this I become aware of the state of others. As a result, I come to recognize that everyone has greed, and I start to have no expectations from anyone I meet. Is it okay to look at others this way?\u201d<\/p>\n\n\n\n

\u201cIf you know that you are a person who thinks from a self-centered perspective, you should also acknowledge that everyone else does the same. However, we often accept self-centered thinking in ourselves while criticizing others for being self-centered, saying, \u2018You are an egoist.\u2019 Yet, it's entirely possible for others to think from a self-centered perspective as well. What is the problem in acknowledging that?<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

When someone else gets angry, recognizing it as \u2018That person is angry\u2019 is awareness. It's not awareness to say, \u2018Humans are beings who get angry.\u2019 There is nothing to be angry about. So, when I become angry, I recognize it, \u2018I am angry right now,\u2019 and then ask, \u2018Why am I angry?\u2019 and figure out the cause, which can help the anger rise, stop, and gradually go down.<\/p>\n\n\n\n

When seeing someone else's anger, you need to understand, \u2018There must have been something that made that person angry.\u2019 However, telling that person, \u2018There is nothing to be  angry about,\u2019 or \u2018When you're angry, look at yourself,\u2019 becomes a dagger to that person. The Buddha's teachings can be good medicine when applied to myself, but they become poison when applied to others. Therefore, the perspective of practice should always be applied to oneself.<\/p>\n\n\n\n

Even if you talk extensively about your wife, I would not provide any advice on how your wife should behave. This is because there is a high likelihood that you would attempt to apply the Buddha's teachings to your wife. In that case, the Buddha's teachings can become a dagger. Speaking based on the Buddha's words can act as poison. Therefore, you should always apply the Buddha's teachings to yourself.<\/p>\n\n\n\n

Likewise, if certain teachings are constantly misapplied in a societal context for personal psychological healing, it can lead to a distortion of Buddhist teachings. \u2018Whether the world goes upside down or not, do not get involved. Only focus on your own mind,\u2019 if you Interpret it this way, Buddhism will turn away from social justice. This is why many criticisms are raised against Buddhism. However, the Buddha did not approach it this way. He spoke and did a lot of work on social justice issues such as gender discrimination, class discrimination, and wars. The side effects arise because the methods for healing inner wounds are repeatedly applied outwardly.<\/p>\n\n\n\n

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Likewise, you must also apply the perspective of practice only to yourself. This perspective should not be applied to others. When your wife gets angry, you should empathize and say, \u2018My wife deserves to get angry. Honey, I'm sorry.\u2019 When you get angry, you should ask yourself, \u2018Why am I getting angry?\u2019 and see it as your own problem. You shouldn't try to receive an apology from the other person. They must be applied differently.\u201d<\/p>\n\n\n\n

\"I understood well. Thank you.\"<\/p>\n\n\n\n

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After finishing the conversation, Ven. Pomnyun Sunim provided some concluding remarks.<\/p>\n\n\n\n

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\u201cWhen two different people get married and live together, they have different tastes, habits, and values. So, to avoid conflicts, you must acknowledge these differences. Acknowledging these differences is respecting the other person. Treating the other person like a king is not respect. It is understanding to have a mindset like, \u2018It could be that way from that person\u2019s perspective.\u2019 Understanding is love. Love without understanding is violence. You call it love, but most of it refers to desire. You try to do things your own way and call it love. If you acknowledge each other\u2019s differences and think, \u2018It could be that way from that person\u2019s perspective,\u2019 you won\u2019t get angry. However, this doesn't mean you have to agree with everything the other person says.<\/p>\n\n\n\n

A path without suffering even if breaking up<\/strong><\/p>\n\n\n\n

Since you got married by mutual agreement, there's no problem in getting divorced again by mutual agreement. It's not because of the sin from your past life. Just a moment ago, as I walked onto the stage, you all applauded and yelled, 'Venerable Pomnyun Sunim!' Even though you admire me like this, when this Dharma talk is over, we have to part ways. Does parting like this cause suffering? No, it doesn't. Even if a couple breaks up, break up like that. Even if your  parents pass away, it's good to part like that. You like each other but you can break up. Why do we have to become enemies when we break up? If you and I part ways today, will we become enemies? On the contrary, just because we like each other, must we always meet? We can like each other even if we don\u2019t meet, right? Likewise, even you break up, there can be no suffering.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

The very essence of attachment lies in thoughts like, 'If I like someone, we must absolutely live together,' or 'If I dislike someone, we must absolutely stop living together.' It's not that there should be no dislikes or likes, but there should be no attachment that what you want should be achieved. The goal of Buddhism is not to become a person as emotionless as wood or stone. If you have desires, go ahead and pursue them. However, don't be distressed if things don't go as you want. The reason suffering arises is because of the attachment to the idea that 'things must be what I want.'<\/p>\n\n\n\n

Similarly, suffering does not arise because of a breakup. If you think you can break up, you won't feel any pain even if you break up. You all know that no matter how much you like Ven. Pomnyun Sunim, you can\u2019t live with him. That\u2019s why it doesn\u2019t hurt even if we break up. When you leave this hall, you might feel a bit sad, but as soon as you open the door and step outside, all regret disappears. In this way, you can break up without suffering.<\/p>\n\n\n\n

Just because you immigrated to Canada doesn't mean you\u2019ll automatically be happy. Just because you bring soybeans from Korea and transplant them to Canada doesn\u2019t mean they become red beans. To be happy, you must understand the principles of the mind and manage your mind. Managing your mind doesn't mean controlling it. It means that you are always aware of your state of mind. Then you can live without suffering. You can face death, separation, and failure without suffering.<\/p>\n\n\n\n

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If you can see that it's not a big deal<\/strong><\/p>\n\n\n\n

Today, I went through many twists and turns to get to Toronto. But in hindsight, it becomes quite an interesting experience. There were several dramatic moments, but all of those became memories. So, I have more stories to tell. But, if I had not arrived here today even after going through all those twists and turns, it would have been a bit disappointing. However, looking back on it, I will acknowledge that it could have been that way. Some of you today came from far away, driving five hours, and if this Dharma Talk had been canceled, you would have felt a bit upset. But, when you look back after ten years, it's really not a big deal. Even if the Dharma Talk  had been canceled, what big deal would happen?<\/p>\n\n\n\n

That's why, if you look back, nothing great happens in life. It's filled with various twists and turns, but what we face at the moment feels like such a big deal. It's a big deal if you go outside the lecture hall and the road is blocked, it's a big deal if you can't shake hands with me, it's a big deal if you want to take a picture with me but you can't, it's a big deal all sorts of things. We live between what is a big deal and what is not-so-big deal. So, if you can know that what seems like a big deal is actually not a big deal, you can live freely each day. I hope you can live your life in such freedom.<\/p>\n\n\n\n

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The Dharma Talk ended with loud applause. The book signing event started right away on the stage. Ven. Pomnyun Sunim made eye contact with each participant and greeted them.<\/p>\n\n\n\n

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Tomorrow, Ven. Pomnyun Sunim will go to the Toronto airport at 4 a.m. and take a plane to New York to continue the 18th 2023 Overseas Dharma Talk Tour in New Jersey.<\/p>\n","post_title":"A Day of Sunim, Toronto(Sep 16, 2023)","post_excerpt":"\u201cHow should a practitioner look at someone who is being greedy?\u201d","post_status":"publish","comment_status":"closed","ping_status":"open","post_password":"","post_name":"a-day-of-sunim-torontosep-16-2023","to_ping":"","pinged":"","post_modified":"2024-05-07 02:11:15","post_modified_gmt":"2024-05-07 07:11:15","post_content_filtered":"","post_parent":0,"guid":"https:\/\/www.jungtosociety.org\/?p=16825","menu_order":0,"post_type":"post","post_mime_type":"","comment_count":"0","filter":"raw"}],"next":false,"prev":false,"total_page":1},"paged":1,"column_class":"jeg_col_2o3","class":"jnews_block_37"};

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\"Thank you for saying so.\"<\/p>\n\n\n\n

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He first introduced the volunteers who had accompanied him from South Korea, and then everyone went around and stated their names, affiliations, and roles. When some members were confused about their affiliations, Sunim provided a general explanation about the structure of the Jungto Society. After that, he took questions.<\/p>\n\n\n\n

\"Now, if you have any questions, please go ahead.\"<\/p>\n\n\n\n

Members freely asked a wide variety of questions regarding the Jungto Society. One person expressed concerns about the need for simplicity in life due to environmental concerns yet felt the need for money seems to only increase as the environment gets more polluted.<\/p>\n\n\n\n

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Should We Save Money in Anticipation of Environmental Pollution?<\/strong><\/p>\n\n\n\n

\"I want to live a simple life, and I don't have much saved up. However, as the environment continues to get polluted, I  may soon need to buy water and even air purifiers. It seems like a lack of money might eventually make survival difficult. In that case, should I just accept death, or should I save money in advance?\"<\/p>\n\n\n\n

\"Dying is great for the environment. (laughs) Having one fewer person means reducing CO2<\/sup><\/p>\n\n\n\n

emissions. However, it's not good to think in such extremes. In countries like Canada, the USA, and Korea, people don't die from not having money.<\/p>\n\n\n\n

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For example, if drinking tap water becomes unviable and people need to start buying water, you will at least be able to do so in Canada. If filtering tap water becomes the norm, either the government would provide the filters, or individuals would be able to afford them. Everyone, no matter how poor, uses smartphones in today\u2019s society. So, in your case, it seems that your worries stem from being overly sensitive. There's no need to worry too much.<\/p>\n\n\n\n

For someone born in a poor household in India, when the air suddenly becomes bad or they can't afford to buy water, survival could indeed be threatened. However, our current civilization has the capacity to provide emergency treatment if the air suddenly becomes bad enough to cause mass deaths. Of course, a perfect response isn't possible. Even when the COVID-19 pandemic occurred, vaccines were developed for an emergency response, but side effects have continued to emerge. During the trial period of anything new, side effects are inevitable. If you take a new medication, it might treat one symptom but cause a problem in another part of the body. As time passes, other problems may arise, which is why new medications should only be taken in moderation to treat illnesses. Unless we respond by enhancing our body's immune system, side effects will always occur. Nonetheless, modern science does possess the power to provide emergency treatments. So, generally, it's necessary to proceed with caution, but you don't need to think in such extremes as you do now. If you want to make money, just do it; there's no need to use the environmental crisis as an excuse.\" (laughs)<\/p>\n\n\n\n

\"These days, I'm wondering if I should buy an air purifier.\"<\/p>\n\n\n\n

\"Isn't Canada not yet at the point where air purifiers are necessary?\"<\/p>\n\n\n\n

\"It seems necessary to prepare for the future.\"<\/p>\n\n\n\n

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\"The reason it's hard to say when the environmental crisis will come is because it's impossible to discuss the timing once it crosses a threshold. The crisis could arrive suddenly rather than progress gradually. Instead of the air suddenly becoming unbreathable or the water undrinkable, it\u2019s more likely that large natural disasters will occur first. Temperatures could rise above 50 degrees Celsius, massive wildfires could break out, or an enormous amount of rain could sweep away buildings. These types of natural disasters will come first. Then, the pollution of air and water may become secondary. The jet stream currently circling the Arctic holds the cold air in place, but as it becomes increasingly unstable due to climate change, the cold air could be pushed south, creating a severe cold. And if the cold air is pushed north, temperatures might suddenly rise above 20 degrees Celsius in January.<\/p>\n\n\n\n

The idea behind the environmental movement isn\u2019t about stopping consumption entirely and living like a beggar. It\u2019s refraining from constantly buying prettier and more expensive clothes when you already have enough clothes. If you become addicted to consumption, first, you must constantly scramble to meet your cravings. Second, you must always compete with others. And third, you exacerbate climate change. Developed countries should stop consuming at this level and switch to a life of appropriate leisure. However, in many developing countries where people are still starving, a little more consumption is necessary. When I visited the poorest 20 percent in Bhutan, their living conditions still needed much improvement.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Recently, I selected the house of a poor family in Bhutan and remodeled it. It only cost 500,000 KRW (approx. 370 USD). After remodeling the house, I asked the owner if there was anything more he needed, and he replied, 'I'm happy. I don't need anything more.' Of course, he might need more things over time, but for now, he is very satisfied. So, isn't it more rewarding to improve a family's life with 500,000 KRW rather than spending it on better clothes? That's why I am carrying out various projects in Bhutan.<\/p>\n\n\n\n

Although the environmental crisis is a significant issue, thinking too extremely about it, like the questioner, can create a sense of urgency that leads to anxiety. Being completely indifferent isn't right, but reacting too sensitively isn't advisable either. If an environmental crisis arrives and you truly can't afford an air purifier or water purifier, I'll buy you one.\" (laughs)<\/p>\n\n\n\n

The questions continued.<\/p>\n\n\n\n

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- Why is Jungto Society divided into International Division and Overseas Division?<\/p>\n\n\n\n

- Jungto Society has a significantly higher proportion of female members. Why are there fewer male members in Jungto Society?<\/p>\n\n\n\n


- Attending Dharma meetings became burdensome after Jungto Society transitioned online and the weekly Dharma talks are now held on Wednesday evening, instead of Sunday morning, and it conflicts with my work schedule.<\/p>\n\n\n\n


- I'm confused between the Middle Way discussed in Buddhism and the Dao discussed in Daoism.<\/p>\n\n\n\n


- What would be a good translation for Sunim in Chinese?<\/p>\n\n\n\n


- Can we begin the work to directly translate the Korean Dharma School material for Chinese audiences?<\/p>\n\n\n\n


- How should we spread the teachings of Buddhism to those who believe Buddhism as a religion?<\/p>\n\n\n\n


- What has been the overall atmosphere of Jungto Society since it shifted to being primarily online after the pandemic?<\/p>\n\n\n\n

After an hour and a half of conversation, a group photo was taken, and the meeting was concluded.<\/p>\n\n\n\n

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After the meeting, Sunim took care of some tasks indoors and took a short break before having an early dinner. He departed from his accommodations at 5:20 PM to head to the Dharma Q&A venue.<\/p>\n\n\n\n

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Today's Dharma Q&A is being held at the Library Theater inside the Fairview Mall complex.<\/p>\n\n\n\n

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Upon arrival at the venue, we could see volunteers welcoming the audience at various points. Venerable Pomnyun Sunim greeted them with a bright smile.<\/p>\n\n\n\n

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By 7:00 PM, the auditorium was filled to capacity. Security personnel at the theater strictly limited the number of entries, and about twenty people were turned away and could not attend the Dharma Q&A.<\/p>\n\n\n\n

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With 330 people filling the seats, a video introducing Venerable Pomnyun Sunim was shown, which was followed by a round of applause as he walked onto the stage. He began with a greeting.<\/p>\n\n\n\n

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\"Dharma Q&A is similar to talking with a friend. You don\u2019t need any prior preparations. If you have a concern, you can ask about it; if you have a question, you can inquire about it; and if there is something you want to discuss, you can talk about it. Unlike a school class where content is prepared in advance, Dharma Q&A involves asking about the problems in your life spontaneously. Therefore, it is better not to discuss intellectual topics. Although it is not prohibited, nowadays, you can find almost anything on the internet. Information on Buddhist terms like the Three Jewels is readily available online, so there is no need to discuss them here. However, you can\u2019t find answers to questions like 'I'm worried because my husband drinks too much alcohol' on the internet. That's the kind of conversation we want to have here.\"<\/p>\n\n\n\n

Subsequently, Sunim began to take questions. Eleven people had pre-registered their questions at the entrance of the Dharma Q&A hall, and more were collected on-site, allowing 14 people to converse with Venerable Pomnyun Sunim during the two hours. One of the questions was from a parent concerned about their ten-year-old child acting like a tyrant, wondering how to properly raise the child.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

My Son Acts Like a Tyrant and Tells Me to Tie His Shoelaces<\/strong><\/p>\n\n\n\n

\"I have a 10-year-old son, and he thinks he alone is the honored one in heaven and on earth. He acts like a king and doesn't use formal language even towards adults. There have been times when teachers have pulled me aside in tears. Let me give you an example from just yesterday. My son plays hockey. Before heading to practice, he gathered his hockey stick and water bottle, and I drove him to the skating rink. However, when we got out of the car, we realized he had left his stick behind. So I asked, 'Where\u2019s your stick?' and he told me to go home and get it while he went in to get ready. I was a bit angry, but I went back to get his stick. When I returned, he hadn\u2019t even tied his shoelaces and was just waiting for me to do it. Then, he complained, 'Why is this yogurt so sticky?' I got really angry. You teach that a mother should be involved in raising her child until they are twenty, but I\u2019m worried whether I\u2019m raising my son correctly. My husband suggests sending him to a boarding school to foster his independence, but that feels like abandoning him to a nursing home, which makes me feel guilty. What would be the right choice for my son?\"<\/p>\n\n\n\n

\"Who gave birth to this child?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Who raised him?\"<\/p>\n\n\n\n

\"I did.\"<\/p>\n\n\n\n

\"Then, whom does he resemble?\"<\/p>\n\n\n\n

\"He resembles me.\"<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

\"If your son has bad manners, it\u2019s due to his upbringing. Your description of the events already contains elements that made it inevitable for him to turn out this way. When he realized he forgot to bring something to play hockey, he acted very boldly instead of crying and wondering what to do. When he says \u2018Mom, I\u2019m going to go in. Can you fetch me what I need?\u2019 You could say, 'I'm busy today, so just go to practice without it.' Or you could say, 'Alright, I'll bring it. Go inside.' What's so hard about that? If you return to find him waiting for you to tie his shoelaces, you can simply say, 'I have to leave. You can tie your own shoelaces.' Or, you could just say, 'Okay, I\u2019ll do it.' There\u2019s no problem here.<\/p>\n\n\n\n